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the dream
realising
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ii
Unlearning the logic of race
in the South African school
Crain
Soudien
the dream
realising
realising the dream TITLE.indd 1 2012/03/02 10:21 AM
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iii
Unlearning the logic of race
in the South African school
Crain
Soudien
the dream
realising
realising the dream TITLE.indd 1 2012/03/02 10:21 AM
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Published by HSRC Press
Private Bag X9182, Cape Town, 8000, South Africa
www.hsrcpress.ac.za
First published 2012
ISBN (soft cover) 978-0-7969-2380-6
ISBN (pdf) 978-0-7969-2381-3
ISBN (e-pub) 978-0-7969-2382-0
© 2012 Human Sciences Research Council
The views expressed in this publication are those of the author. They do not necessarily
reflect the views or policies of the Human Sciences Research Council (‘the Council’)
or indicate that the Council endorses the views of the author. In quoting from this publication,
readers are advised to attribute the source of the information to the individual author concerned
and not to the Council.
Copy-edited by Lisa Compton
Typeset by Laura Brecher
Cover design by Michelle Staples
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Contents
Tables vi
Foreword vii
Preface xi
Acknowledgements xiv
Abbreviations and acronyms xv
Introduction ‘Hey you black man, hey you white woman’: Calling ‘race’ 1
1 Social difference and its history 31
2 The obdurate nature of race 54
3 Creolisation, multiplicity, education and identity 81
4 The racial nature of South African schooling 96
5 Constituting the class: Integration in South African schools 126
6 The asymmetries of contact in the South African school 158
7 Reconstituting privilege: Integration in former white schools 175
8 The complexity of subordination in the new South Africa 193
9 Structure and agency: Young South Africans struggling against
history 225
10 Thinking and living our way forward 240
References 247
Index 261
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vi
Tables
Table 5.1 Extent of changes in selected schools in five provinces
(percent) 139
Table 5.2 Gauteng learners by ‘race’ groups in formerly race-based
schools (per cent) 139
Table 5.3 Gauteng learners by ‘race’ groups in public and independent
schools (per cent) 140
Table 5.4 Learner demographic profiles 140
Table 5.5 African learners in selected KZN schools (per cent) 141
Table 9.1 High schools by performance in Senior Certificate
(Grade12) mathematics 228
Table 9.2 UCT graduation rates, for cohort commencing studies in
2006 and graduating in 2009 (per cent) 229
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vii
Foreword
No one could have foreseen the many and complex ways in which racial
integration in schools would unfold in the wake of the long period of
colonialism and apartheid from which South Africa emerged in the 1990s.
Those who studied schools quickly recognised the difference between
desegregation and integration. Researchers discovered ways in which social
class recast race and the racial experience inside schools. A few found that
the walls of schools were highly permeable, as powerful experiences gained in
cities, townships, homes, churches, peer groups, youth political organisations
and other forming influences carried seamlessly into the ways race took on
meaning inside institutions formally established for learning. Others found
dominant cultures subduing incoming cultures and, at times, not without
the ready participation of the newcomers seeking mobility in a country and a
world that privileged particular languages, customs and ways of thinking. For
those who studied schools, the many faces of school integration required new
and courageous theorising that went beyond the application or borrowing of
well-trodden concepts and methods from other settings.
Enter Realising the Dream and it will not surprise the reader that Crain
Soudien is regarded as South Africa’s foremost theorist of school education.
Trained in the sociology of education and with an impressive exposure to
leading thinkers in comparative and international education, Soudien brings
into conversation some of his, and others’, most important writings on race,
class and education since the early 1990s to track the ways in which race,
especially, takes its meanings in the experiences of post-apartheid schooling.
The versatility of the author in drawing on a vast range of conceptual frames
from post-colonialism through new race theories of school and society is
breathtaking. That said, Realising the Dream does not make for easy reading,
for it requires deep reflection and the revisiting of common sense in our
understanding of race, education and society.
This is tricky terrain. How, for example, does one talk about race without
assigning to it an essentialist and enduring meaning after apartheid? The book
takes on this dilemma squarely, and here the interaction between Soudien and
Paul Gilroy is especially illuminating in the recognition and deconstruction
of race. To take another example, how does the eloquence of theory and its
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viii
languages capture the complexity it tries to describe? Here again the author is
brutally honest: ‘our theories will always fall short of the realities they seek to
encompass’. And how does one account for what appear to be progressive laws
and policies only to find them working against system-wide change to benefit
the poor and the disadvantaged? In response the author takes us through a
stunning array of cases of schools grappling with policy ‘on the ground’ and
gives an almost ethnographic sense of how things change, and stay the same.
In some ways the cases constitute the centre of the book, and anyone initiate
into schools research in this country who is looking for a ready collection and
bibliography of the major writings on race and education since the early 1990s
would find it neatly contained in this outstanding volume.
There is no voluntarism here, but a nuanced account of the choices we make
as politicians, policy-makers, parents and students. This sounds harsh, but
Soudien is right: ‘African parents, educators and learners were complicit’ in
what he calls the ‘structured exclusion’ of black children from the broader
social and academic achievements of the school. The question is, why? One
cannot dismiss the choices of black parents in favour of English, for example,
as simply a false consciousness; that would not only assume the researcher
has true consciousness, it is also just sloppy analysis. In a world that privileges
English as the language of access, opportunity and status, I find it patronising
for the black middle classes to insist that the poor honour mother-tongue
education while the well-off happily ensconce their own children inside the
cotton-woolled and polite English-medium schools.
But Soudien takes another brave step in this regard by not simply accounting
for black-into-white school integration but also throwing a critical eye
over that other difficult conversation: the ways in which African students
experience and appropriate education in former coloured and Indian schools,
and how all black students are included and excluded in former white
schools. The politics and economics are different depending on which cases
of integration you choose to focus on, and this is where even more research
needs to be undertaken.
This book is also a timely contribution since at the time of writing this
foreword High Court Judge Boissie Mbha decided that a former white school
in Johannesburg must admit a single black student on grounds that the school
cannot use its admission policy to exclude black students. The capacity of the
school, ruled the judge, rests with the government even though the admissions
policy might rest with the school governing body. However, on closer
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inspection the issue is much more complex. First, the school has an enrolment
of nearly 50 per cent black students already, so the exclusion argument is thin.
Second, the governing body has power over admissions – subject, of course,
to constitutional values – and this must be respected. Third, admissions serve
in part to determine how many – not only which – students to admit given a
set of educational goals (e.g., smaller, more manageable classes). The counter-
argument is raised in some detail in the Times of 15 December 2011.
My point is this: as schools become more integrated, at what point does
exclusion shift from numbers admitted to cultures recognised, from parent
control to government interference, from access to quality, from race to
cosmopolitanism? More importantly, how does human integration happen
inside schools in ways that embrace children, their histories, traditions, beliefs
and commitments, behind a powerful model of democratic education? This
surely must be the central question in deciding what the common project
should be around which we rebuild schools and society.
Soudien’s corresponding research programme demands lengthy descriptive-
analytical accounts of daily life in schools – of the Philip W. Jackson variety
on the hidden curriculum – but this book at least pushes us in that direction
with a guarded optimism revealed in the title, Realising the Dream, and, in a
memorable turn of phrase, a personal stinger: ‘Ways of being are not in our
blood’.
Here one of the challenges, recognised briefly by the author, is to trouble
whiteness a little more, and certainly beyond the dismissal of race-thinking
in schools as white supremacy, a charge so common in angry writing. What
about white woundedness, anxiety, fear and retreat? The white evil versus
black good narrative of history has run its course, and we need to ask new
questions about serious issues such as white guilt and what Chabani Manganyi
calls the ‘politics of the defeated’.
Take, for example, what has happened in many schools where integration
became resegregation, such as the case of an all-white school, nervously
embracing the project of open access, becoming an all-black school with low
education standards and brutal modes of discipline against pseudo-gangsters
on the playground. The most prominent media example of such a school is the
former J.G. Strydom High School, renamed Diversity High by the progressive
Afrikaner principal. The now black principal in a black school was caught
brutalising a black student, beating and kicking the child on the floor of his
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x
office. Is this the endgame for integration in working-class white schools like
Diversity High?
The related challenge offered by Soudien’s work is to explain how the ‘logic
of race’ manifests itself in white progressive politics compared to white
conservative politics and everything in between. And in this pursuit, the
comparison cannot be reduced to English versus Afrikaans school cultures.
Finally, in this regard what gives the logic of race such continued currency,
with all shades of the epidermis? The answers to these questions are not
all found in this book, but Realising the Dream is without doubt a reliable
launching pad for deeper inquiry along these lines.
The author will no doubt brace himself for a familiar criticism that in focusing
on integration the attention is limited to a small number of schools; sheer
race demographics imply that the vast majority of South African schools will
remain black. That is true, but some of us choose this focus because it is such
a powerful barometer of the state of race and race relations in our country, and
such a convenient place – replete with children – to try to foretell the future.
But here is an interesting challenge for the next generation of race research,
and a subject on which the author has advised in the anti-xenophobia film
on youth, Where Do I Stand? That is, how are children integrated – or not–
with respect to national origins, and with respect to various ethnicities
within the black community? We cannot ignore such studies because of
the obvious divide-and-rule ideology of apartheid that made many of us as
social and educational researchers not pay attention to what were then called
the inevitabilities of tribal conflict. Here too the conceptual table is laid by
Soudien for productive inquiry in these directions by focusing on how racial
identities are formed and deformed, and can in fact be reformed in school.
In the end, schools are about learning and the democratic project about
‘unlearning’, as Soudien puts it, the received logics of race. This is the task set
in this intriguing new book which every student teacher and teacher educator
alike must read.
Professor Jonathan Jansen
December 2011
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[...]... have their own global gathering of indigenous peoples and who, understandably, thought they would find in us and in our meeting a group of people who were sympathetic with and kindred in their view of the world They asserted a powerful sense of their own separate identity In an implicit rebuttal of what I was suggesting, the strategic point they sought to make was that they could not sacrifice their... improve the presentation Inga then handed the manuscript over to an editor who subjected it to a linexii Realising dreams.indd 12 2012/03/12 4:48 PM by-line copy-edit, which further benefited the text I would also like to thank the designer for all her wonderful skill in producing the cover for the book Free download from www.hsrcpress.ac.za Speaking of the cover, my daughter Carla worked with the initial... find themselves in this situation understand their ability to live without others – how does one install this sense into the South African psyche? These issues are significant for a number of reasons They are significant in so far as South Africans, like people elsewhere in the world, have the obvious challenge of comprehending the reality of their social interdependence But there is an intensity to these... left for another time But the reason for emphasising ontology is that the world finds itself in a constrained time The general rule for how people should live – the ways in which they should manage themselves and their relationships with one another and to what they should look forward – is dominated by the example provided by Europe and North America Europe and North America, through the historical... in the colonies and the domination of the United States on the world stage, have come to supply the world with the guidelines for how it should be conducting itself At the individual level this comes down to prescribing behaviour, relationships and the life-determining choices people should be making This is the ontological example that the dominance of the ‘north’ represents It has come to supply the. .. construction, as 11 Realising dreams.indd 11 2012/03/12 4:48 PM REALISING THE DREAM Free download from www.hsrcpress.ac.za opposed to all the other bio-engineered terms of colonialism and apartheid Strikingly, this explicit anti-racial register – anti-racial in the sense that social and political movements have emerged and organised in the country around the idea that race is a nonsense – has not found the same... work together to understand the multifarious nature of modern identity and the social differences it catalyses I am suggesting the need to bring these elements of the complexity together to show that social phenomena are not pristine, detached and occurring in isolation As experiences they are always, so to speak, in the ‘company of each other’; they are synchronous, recursive and compounding They are,... to us in the primordial sense Ways of being are not in our blood It is from a desire for attaining this state of awakeness that the title of this book, Realising the Dream, comes The promise of education is fundamentally that of bringing to sight that which ideology obscures Awakeness as the other side of dreaming is about bringing into reality that which is in our imaginations We 7 Realising dreams.indd... The results have been ambiguous It is not, however, the ambiguity that is significant; it is 8 Realising dreams.indd 8 2012/03/12 4:48 PM INTRODUCTION Free download from www.hsrcpress.ac.za the idea that biology-as-race is what ultimately counts The biological nexus will finally state whether they are ‘of the fold’ or not In this view race and biology are insistently conflated, and in the process the. .. and around us Many of us are in it We live it The prize it 9 Realising dreams.indd 9 2012/03/12 4:48 PM REALISING THE DREAM Free download from www.hsrcpress.ac.za represents for the world, for taking it beyond the small circles of familiarity, is enormous This book is therefore offered as an intellectual and practical response to the dangers that come with the ubiquity of race, race-thinking and its . the dream realising realising the dream TITLE.indd 2 2012/03/02 10:21 AM Realising dreams.indd 1 2012/03/12 4:48 PM Free download from www.hsrcpress.ac.za ii Unlearning the logic of race in the. school Crain Soudien the dream realising realising the dream TITLE.indd 1 2012/03/02 10:21 AM Realising dreams.indd 2 2012/03/12 4:48 PM Free download from www.hsrcpress.ac.za iii Unlearning the logic of. www.hsrcpress.ac.za iii Unlearning the logic of race in the South African school Crain Soudien the dream realising realising the dream TITLE.indd 1 2012/03/02 10:21 AM Realising dreams.indd 3 2012/03/12 4:48 PM Free
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