NPNF1-02 St Augustin's City of God and Christian Doctrine by Philip Schaff About NPNF1-02 St Augustin's City of God and Christian Doctrine by Philip Schaff Title: URL: Author(s): Publisher: Print Basis: Rights: CCEL Subjects: LC Call no: LC Subjects: NPNF1-02 St Augustin's City of God and Christian Doctrine http://www.ccel.org/ccel/schaff/npnf102.html Schaff, Philip (1819-1893) Grand Rapids, MI: Christian Classics Ethereal Library New York: The Christian Literature Publishing Co., 1890 Public Domain Proofed;Early Church; All; Classic BR60 Christianity Early Christian Literature Fathers of the Church, etc NPNF1-02 St Augustin's City of God and Christian Doctrine Philip Schaff Table of Contents About This Book p ii Title Page p Table of Contents p Editor’s Preface p City of God p Translator’s Preface p Augustin censures the pagans, who attributed the calamities of the world, and especially the recent sack of Rome by the Goths, to the Christian religion, and its prohibition of the worship of the gods p 12 Preface, Explaining His Design in Undertaking This Work p 12 Of the Adversaries of the Name of Christ, Whom the Barbarians for Christ’s Sake Spared When They Stormed the City p 13 That It is Quite Contrary to the Usage of War, that the Victors Should Spare the Vanquished for the Sake of Their Gods p 14 That the Romans Did Not Show Their Usual Sagacity When They Trusted that They Would Be Benefited by the Gods Who Had Been Unable to Defend Troy p 15 Of the Asylum of Juno in Troy, Which Saved No One from the Greeks; And of the Churches of the Apostles, Which Protected from the Barbarians All Who Fled to Them p 16 Cæsar’s Statement Regarding the Universal Custom of an Enemy When Sacking a City p 17 That Not Even the Romans, When They Took Cities, Spared the Conquered in Their Temples p 18 That the Cruelties Which Occurred in the Sack of Rome Were in Accordance with the Custom of War, Whereas the Acts of Clemency Resulted from the Influence of Christ’s Name p 19 Of the Advantages and Disadvantages Which Often Indiscriminately Accrue to Good and Wicked Men p 19 Of the Reasons for Administering Correction to Bad and Good Together p 20 That the Saints Lose Nothing in Losing Temporal Goods p 22 Of the End of This Life, Whether It is Material that It Be Long Delayed p 24 iii NPNF1-02 St Augustin's City of God and Christian Doctrine Philip Schaff Of the Burial of the Dead:  that the Denial of It to Christians Does Them No Injury p 25 Reasons for Burying the Bodies of the Saints p 26 Of the Captivity of the Saints, and that Divine Consolation Never Failed Them Therein p 27 Of Regulus, in Whom We Have an Example of the Voluntary Endurance of Captivity for the Sake of Religion; Which Yet Did Not Profit Him, Though He Was a Worshipper of the Gods p 27 Of the Violation of the Consecrated and Other Christian Virgins, to Which They Were Subjected in Captivity and to Which Their Own Will Gave No Consent; And Whether This Contaminated Their Souls p 29 Of Suicide Committed Through Fear of Punishment or Dishonor p 29 Of the Violence Which May Be Done to the Body by Another’s Lust, While the Mind Remains Inviolate p 30 Of Lucretia, Who Put an End to Her Life Because of the Outrage Done Her p 31 That Christians Have No Authority for Committing Suicide in Any Circumstances Whatever p 32 Of the Cases in Which We May Put Men to Death Without Incurring the Guilt of Murder p 33 That Suicide Can Never Be Prompted by Magnanimity p 34 What We are to Think of the Example of Cato, Who Slew Himself Because Unable to Endure Cæsar’s Victory p 35 That in that Virtue in Which Regulus Excels Cato, Christians are Pre-Eminently Distinguished p 35 That We Should Not Endeavor By Sin to Obviate Sin p 36 That in Certain Peculiar Cases the Examples of the Saints are Not to Be Followed p 37 Whether Voluntary Death Should Be Sought in Order to Avoid Sin p 37 By What Judgment of God the Enemy Was Permitted to Indulge His Lust on the Bodies of Continent Christians p 38 What the Servants of Christ Should Say in Reply to the Unbelievers Who Cast in Their Teeth that Christ Did Not Rescue Them from the Fury of Their Enemies p 40 That Those Who Complain of Christianity Really Desire to Live Without Restraint in Shameful Luxury p 40 By What Steps the Passion for Governing Increased Among the Romans p 41 Of the Establishment of Scenic Entertainments p 41 iv NPNF1-02 St Augustin's City of God and Christian Doctrine Philip Schaff That the Overthrow of Rome Has Not Corrected the Vices of the Romans p 42 Of God’s Clemency in Moderating the Ruin of the City p 43 Of the Sons of the Church Who are Hidden Among the Wicked, and of False Christians Within the Church p 43 What Subjects are to Be Handled in the Following Discourse p 43 A review of the calamities suffered by the Romans before the time of Christ, showing that their gods had plunged them into corruption and vice p 44 Of the Limits Which Must Be Put to the Necessity of Replying to an Adversary p 44 Recapitulation of the Contents of the First Book p 45 That We Need Only to Read History in Order to See What Calamities the Romans Suffered Before the Religion of Christ Began to Compete with the Worship of the Gods p 46 That the Worshippers of the Gods Never Received from Them Any Healthy Moral Precepts, and that in Celebrating Their Worship All Sorts of Impurities Were Practiced p 46 Of the Obscenities Practiced in Honor of the Mother of the Gods p 47 That the Gods of the Pagans Never Inculcated Holiness of Life p 48 That the Suggestions of Philosophers are Precluded from Having Any Moral Effect, Because They Have Not the Authority Which Belongs to Divine Instruction, and Because Man’s Natural Bias to Evil Induces Him Rather to Follow the Examples of the Gods Than to Obey the Precepts of Men p 49 That the Theatrical Exhibitions Publishing the Shameful Actions of the Gods, Propitiated Rather Than Offended Them p 50 That the Poetical License Which the Greeks, in Obedience to Their Gods, Allowed, Was Restrained by the Ancient Romans p 51 That the Devils, in Suffering Either False or True Crimes to Be Laid to Their Charge, Meant to Do Men a Mischief p 51 That the Greeks Admitted Players to Offices of State, on the Ground that Men Who Pleased the Gods Should Not Be Contemptuously Treated by Their Fellows p 52 That the Romans, by Refusing to the Poets the Same License in Respect of Men Which They Allowed Them in the Case of the Gods, Showed a More Delicate Sensitiveness Regarding Themselves than Regarding the Gods p 53 That the Romans Should Have Understood that Gods Who Desired to Be Worshipped in Licentious Entertainments Were Unworthy of Divine Honor p 54 v NPNF1-02 St Augustin's City of God and Christian Doctrine Philip Schaff That Plato, Who Excluded Poets from a Well-Ordered City, Was Better Than These Gods Who Desire to Be Honoured by Theatrical Plays p 55 That It Was Vanity, Not Reason, Which Created Some of the Roman Gods p 56 That If the Gods Had Really Possessed Any Regard for Righteousness, the Romans Should Have Received Good Laws from Them, Instead of Having to Borrow Them from Other Nations p 56 Of the Rape of the Sabine Women, and Other Iniquities Perpetrated in Rome’s Palmiest Days p 57 What the History of Sallust Reveals Regarding the Life of the Romans, Either When Straitened by Anxiety or Relaxed in Security p 58 Of the Corruption Which Had Grown Upon the Roman Republic Before Christ Abolished the Worship of the Gods p 60 Of the Kind of Happiness and Life Truly Delighted in by Those Who Inveigh Against the Christian Religion p 60 Cicero’s Opinion of the Roman Republic p 61 That the Roman Gods Never Took Any Steps to Prevent the Republic from Being Ruined by Immorality p 63 That the Vicissitudes of This Life are Dependent Not on the Favor or Hostility of Demons, But on the Will of the True God p 65 Of the Deeds of Sylla, in Which the Demons Boasted that He Had Their H e l p p 66 How Powerfully the Evil Spirits Incite Men to Wicked Actions, by Giving Them the Quasi-Divine Authority of Their Example p 67 That the Demons Gave in Secret Certain Obscure Instructions in Morals, While in Public Their Own Solemnities Inculcated All Wickedness p 68 That the Obscenities of Those Plays Which the Romans Consecrated in Order to Propitiate Their Gods, Contributed Largely to the Overthrow of Public Order p 69 That the Christian Religion is Health-Giving p 70 An Exhortation to the Romans to Renounce Paganism p 71 The external calamities of Rome p 72 Of the Ills Which Alone the Wicked Fear, and Which the World Continually Suffered, Even When the Gods Were Worshipped p 72 Whether the Gods, Whom the Greeks and Romans Worshipped in Common, Were Justified in Permitting the Destruction of Ilium p 73 That the Gods Could Not Be Offended by the Adultery of Paris, This Crime Being So Common Among Themselves p 74 Of Varro’s Opinion, that It is Useful for Men to Feign Themselves the Offspring of the Gods p 74 vi NPNF1-02 St Augustin's City of God and Christian Doctrine Philip Schaff That It is Not Credible that the Gods Should Have Punished the Adultery of Paris, Seeing They Showed No Indignation at the Adultery of the Mother of Romulus p 75 That the Gods Exacted No Penalty for the Fratricidal Act of Romulus p 75 Of the Destruction of Ilium by Fimbria, a Lieutenant of Marius p 76 Whether Rome Ought to Have Been Entrusted to the Trojan Gods p 77 Whether It is Credible that the Peace During the Reign of Numa Was Brought About by the Gods p 77 Whether It Was Desirable that The Roman Empire Should Be Increased by Such a Furious Succession of Wars, When It Might Have Been Quiet and Safe by Following in the Peaceful Ways of Numa p 78 Of the Statue of Apollo at Cumæ, Whose Tears are Supposed to Have Portended Disaster to the Greeks, Whom the God Was Unable to Succor p 79 That the Romans Added a Vast Number of Gods to Those Introduced by Numa, and that Their Numbers Helped Them Not at All p 80 By What Right or Agreement The Romans Obtained Their First Wives p 81 Of the Wickedness of the War Waged by the Romans Against the Albans, and of the Victories Won by the Lust of Power p 82 What Manner of Life and Death the Roman Kings Had p 84 Of the First Roman Consuls, the One of Whom Drove the Other from the Country, and Shortly After Perished at Rome by the Hand of a Wounded Enemy, and So Ended a Career of Unnatural Murders p 86 Of the Disasters Which Vexed the Roman Republic After the Inauguration of the Consulship, and of the Non-Intervention of the Gods of R o m e p 87 The Disasters Suffered by the Romans in the Punic Wars, Which Were Not Mitigated by the Protection of the Gods p 90 Of the Calamity of the Second Punic War, Which Consumed the Strength of Both Parties p 91 Of the Destruction of the Saguntines, Who Received No Help from the Roman Gods, Though Perishing on Account of Their Fidelity to R o m e p 92 Of the Ingratitude of Rome to Scipio, Its Deliverer, and of Its Manners During the Period Which Sallust Describes as the Best p 93 Of the Edict of Mithridates, Commanding that All Roman Citizens Found in Asia Should Be Slain p 94 vii NPNF1-02 St Augustin's City of God and Christian Doctrine Philip Schaff Of the Internal Disasters Which Vexed the Roman Republic, and Followed a Portentous Madness Which Seized All the Domestic Animals p 95 Of the Civil Dissension Occasioned by the Sedition of the Gracchi p 95 Of the Temple of Concord, Which Was Erected by a Decree of the Senate on the Scene of These Seditions and Massacres p 96 Of the Various Kinds of Wars Which Followed the Building of the Temple of Concord p 97 Of the Civil War Between Marius and Sylla p 97 Of the Victory of Sylla, the Avenger of the Cruelties of Marius p 98 A Comparison of the Disasters Which Rome Experienced During the Gothic and Gallic Invasions, with Those Occasioned by the Authors of the Civil Wars p 99 Of the Connection of the Wars Which with Great Severity and Frequency Followed One Another Before the Advent of Christ p 99 That It is Effrontery to Impute the Present Troubles to Christ and the Prohibition of Polytheistic Worship Since Even When the Gods Were Worshipped Such Calamities Befell the People p 100 That empire was given to Rome not by the gods, but by the One True God p 101 Of the Things Which Have Been Discussed in the First Book p 101 Of Those Things Which are Contained in Books Second and Third p 102 Whether the Great Extent of the Empire, Which Has Been Acquired Only by Wars, is to Be Reckoned Among the Good Things Either of the Wise or the Happy p 103 How Like Kingdoms Without Justice are to Robberies p 104 Of the Runaway Gladiators Whose Power Became Like that of Royal Dignity p 105 Concerning the Covetousness of Ninus, Who Was the First Who Made War on His Neighbors, that He Might Rule More Widely p 105 Whether Earthly Kingdoms in Their Rise and Fall Have Been Either Aided or Deserted by the Help of the Gods p 106 Which of the Gods Can the Romans Suppose Presided Over the Increase and Preservation of Their Empire, When They Have Believed that Even the Care of Single Things Could Scarcely Be Committed to Single Gods p 107 Whether the Great Extent and Long Duration of the Roman Empire Should Be Ascribed to Jove, Whom His Worshippers Believe to Be the Chief God p 108 What Opinions Those Have Followed Who Have Set Divers Gods Over Divers Parts of the World p 108 viii NPNF1-02 St Augustin's City of God and Christian Doctrine Philip Schaff Concerning the Many Gods Whom the Pagan Doctors Defend as Being One and the Same Jove p 110 Concerning the Opinion of Those Who Have Thought that God is the Soul of the World, and the World is the Body of God p 112 Concerning Those Who Assert that Only Rational Animals are Parts of the One God p 112 The Enlargement of Kingdoms is Unsuitably Ascribed to Jove; For If, as They Will Have It, Victoria is a Goddess, She Alone Would Suffice for This Business p 113 Whether It is Suitable for Good Men to Wish to Rule More Widely p 113 What Was the Reason Why the Romans, in Detailing Separate Gods for All Things and All Movements of the Mind, Chose to Have the Temple of Quiet Outside the Gates p 114 Whether, If the Highest Power Belongs to Jove, Victoria Also Ought to Be Worshipped p 114 With What Reason They Who Think Felicity and Fortune Goddesses Have Distinguished Them p 114 Concerning Fortuna Muliebris p 115 Concerning Virtue and Faith, Which the Pagans Have Honored with Temples and Sacred Rites, Passing by Other Good Qualities, Which Ought Likewise to Have Been Worshipped, If Deity Was Rightly Attributed to These p 116 That Although Not Understanding Them to Be the Gifts of God, They Ought at Least to Have Been Content with Virtue and Felicity p 116 Concerning the Knowledge of the Worship Due to the Gods, Which Varro Glories in Having Himself Conferred on the Romans p 118 Concerning Felicity, Whom the Romans, Who Venerate Many Gods, for a Long Time Did Not Worship with Divine Honor, Though She Alone Would Have Sufficed Instead of All p 118 The Reasons by Which the Pagans Attempt to Defend Their Worshipping Among the Gods the Divine Gifts Themselves p 120 Concerning the One God Only to Be Worshipped, Who, Although His Name is Unknown, is Yet Deemed to Be the Giver of Felicity p 120 Of the Scenic Plays, the Celebration of Which the Gods Have Exacted from Their Worshippers p 121 Concerning the Three Kinds of Gods About Which the Pontiff Scævola Has Discoursed p 122 Whether the Worship of the Gods Has Been of Service to the Romans in Obtaining and Extending the Empire p 123 ix NPNF1-02 St Augustin's City of God and Christian Doctrine Philip Schaff Of the Falsity of the Augury by Which the Strength and Stability of the Roman Empire Was Considered to Be Indicated p 124 What Kind of Things Even Their Worshippers Have Owned They Have Thought About the Gods of the Nations p 125 Concerning the Opinions of Varro, Who, While Reprobating the Popular Belief, Thought that Their Worship Should Be Confined to One God, Though He Was Unable to Discover the True God p 126 In What Interest the Princes of the Nations Wished False Religions to Continue Among the People Subject to Them p 127 That the Times of All Kings and Kingdoms are Ordained by the Judgment and Power of the True God p 128 Concerning the Kingdom of the Jews, Which Was Founded by the One and True God, and Preserved by Him as Long as They Remained in the True Religion p 128 Of fate, freewill, and God’s prescience, and of the source of the virtues of the ancient Romans p 129 Preface p 129 That the Cause of the Roman Empire, and of All Kingdoms, is Neither Fortuitous Nor Consists in the Position of the Stars p 129 On the Difference in the Health of Twins p 131 Concerning the Arguments Which Nigidius the Mathematician Drew from the Potter’s Wheel, in the Question About the Birth of Twins p 132 Concerning the Twins Esau and Jacob, Who Were Very Unlike Each Other Both in Their Character and Actions p 132 In What Manner the Mathematicians are Convicted of Professing a Vain Science p 133 Concerning Twins of Different Sexes p 134 Concerning the Choosing of a Day for Marriage, or for Planting, or Sowing p 135 Concerning Those Who Call by the Name of Fate, Not the Position of the Stars, But the Connection of Causes Which Depends on the Will of God p 136 Concerning the Foreknowledge of God and the Free Will of Man, in Opposition to the Definition of Cicero p 137 Whether Our Wills are Ruled by Necessity p 141 Concerning the Universal Providence of God in the Laws of Which All Things are Comprehended p 142 By What Virtues the Ancient Romans Merited that the True God, Although They Did Not Worship Him, Should Enlarge Their Empire p 142 x NPNF (V1-02) Philip Schaff Varro, his opinion of the utility of men feigning themselves to be the offspring of gods, 44; boasts of having conferred the knowledge of the worship of the gods on the Romans, 75; what he thought of the gods of the nations, 110; his book concerning the antiquities of divine and human things, 111, etc.; his threefold division of theology into fabulous, natural, and civil, 112, etc.; the opinion of, that God is the soul of the world, 126, 128; pronounces his own opinions respecting the gods uncertain, 132; holds the earth to be a goddess, 134, etc.; his doctrine of the gods not self-consistent, 139; assigns the reason why Athens was so called, 365; the opinion of, about the name of Areopagus, 365, 366; what he relates of the strange transformations of men, 369, etc.; on the number of philosophical sects, 397–400, etc; in reference to a celestial portent, 459; his story of the Vestal virgin falsely accused, 493; his work on The Origin of the Roman People, quoted in relation to the Palingenesy, 506 Vaticanus, 70 Venilia, 134 Venus, a peculiar candelabrum in a temple of, 456, 457 Venus, the planet, a strange prodigy that occurred to, 459 Vesta, 69, 70, 131 Vestal virgin, a, to prove her innocence, carries water in a seive from the Tiber, 493 Vestal virgins, the punishment of those caught in adultery, 45 Vice, not nature, contrary to God, and hurtful, 227 Vicissitudes of life, the, on what dependent, 37, etc Victoria, the goddess, 72; ought she to be worshipped as well as Jove? 73 Virgil, quoted, 1, 2, 3, 4, 13, 37, 42, 44, 48 50, 94, 127, 128, 138, 156, 157, 181, 193, 198, 201, 264, 368, 444, 457, 463, 471 Virgin Mary, the, 354 Virgins, the violation of, by force, does not contaminate, 12 Virtue and Faith, honored by the Romans with temples, 73, 74; the Romans ought to have been content with, and Felicity, 74; the war waged by, 354 Virtues, as disgraceful to make them serve human glory as to serve bodily pleasure, 102; true, necessary to true religion, 418, 419 Virtumnus and Sentinus, 123 Virtus, the goddess, 124, 125 Vision, the beatific, 507–509 Vulcan, 131 Warfare, the Christian, 465 Wars, against the Albans, 49; with Pyrrhus, 54; the Punic, 55, etc., 56, etc.; the civil, of the Gracchi, 59; the civil, between Marius and Sylla, 60, etc.; the Gothic and Gallic, 61; severe and frequent, before the advent of Christ, 61; the duration of various, 103; with Radagaisus, 104; the miseries of, 405 Waters, the separation of the, 225 Wicked, the, the ills which alone are feared by, 43; God makes a good use of, 392; going out to see the punishment of, 442; the end of, 420; and the good, one event befalls, 5, 422; the connection of, and the good together, Wickedness, not a flaw of nature, 471 874 NPNF (V1-02) Philip Schaff Will, the consent of, to an evil deed, makes the deed evil, 12; is it ruled by necessity? 92; the enemies of God are so by, 227, 229; no efficient cause of an evil, 230; the misdirected love by which it fell away from the immutable to the mutable good, 230; whether the angels received their good, from God, 231; the character of, makes the affections of the soul right or wrong, 266, etc.; free in the state of perfect felicity, 510 Will of God, the eternal and unchangeable, 480 Wisdom, described in the Book of Proverbs, 358 Wisdom, the Book of, a prophecy of Christ in, 357 Wives, how the Romans obtained their first, 48 Woman, shall she retain her sex in the resurrection? 495; the formation of, from a rib of sleeping Adam, a type, 496 World, the, not eternal, 206; the infinite ages before, not to be comprehended, 207; and time, had both one beginning 208; falseness of the history which ascribes many thousand years to the past existence of, 232; of those who hold a plurality of worlds, 233; predictions respecting the end of, 444, etc Worlds without end, or ages of ages, 238, etc Wonders, lying, 484 Worm, the, that dieth not, 443, 461 Worship of God, distinction between latria and dulia, 180, 181, 182, etc Xenocrates, 152 Years, in the time of the antediluvians, 292, etc., 295, etc.; in the words, "their days shall be an hundred and twenty years," 305, etc.; the thousand, of the Book of Revelation, 426; the three and a half, of the Book of Revelation, 443 Zoroaster, 464 ON CHRISTIAN DOCTRINE INDEX OF SUBJECTS Absolute right and wrong, treated of, 562 Affections, change of, the way to heaven, 527 Aids to interpreting Scripture history, 549; mechanical arts and dialectics as, 550 Ambiguity, rules for removing, 557, 558 Ambrose, examples of style from, 590, etc Amos, examples of eloquence from, 580 Antony, a monk who committed the Scriptures to memory, 519 Astrologers, superstition of, 545 Body, love of one's, 528; the resurrection, wholly subject to the spirit, 529 Bondage, to the letter, 559, etc.; to signs, 560 Canonical Books, list of, 538 Circumstantial considerations, 564 875 NPNF (V1-02) Philip Schaff Charms to be avoided by Christians, 550 Child of grace, mature, 534 Christ, purges the Church by affliction, 526; opens the way to our home, 527; is the first way to God, 532 Christian teacher, duty of, 576, 581 Church, the, purged by afflictions, 526; the keys given to, 527 Cicero, on rhetoric, 576, 577; on style, 583, 586; on the aim of an orator, 583 Claudian's description of Neptune, 559 Commands, rules for interpreting, 563 Crime as distinguished from vice, 561 David, not lustful though he fell into adultery, 565 Death, not destruction but change, 527 Definition, the science of, not false, but may be applied to falsities, 552 Devils arrange the language of omens, 547 Dialectics, use of, in interpreting Scripture, 550 Difficult passages, how and with whom to discuss, 581 Discourses of others, when they may be preached, 596 Divination, why we reject acts of, 546 Egyptians, spoiling of the, typical import of, 554 Eloquence, the rules of, are true, though sometimes used to persuade men of what is false, 552; of the sacred writers is united with wisdom, 577 Enjoyment, distinction between, and use, 523; of man, 532 Faith, strengthened by the resurrection and ascension of Christ, and stimulated by his coming to judgment, 526 Figurative expressions not to be taken literally, 559; how to discern whether a phrase is figurative, 560; interpretation of, 561, etc.; variation of figure, 566 Flesh, no man hates his own, expounded, 528, etc Gentiles, useless bondage of the, to the letter, 559 God, in what sense ineffable, and what all men understand by the term, 524; is unchangeable wisdom, 524; is alone to be loved for his own sake, 528; uses rather than enjoys man, 531 God, wisdom of, how He came to us and healed man, 525, 526 Hearers, to be moved as well as instructed, 583 History, to what extent an aid in interpreting Scripture, 549 Holy life, power of, in a teacher, 595 Hope, a buttress of faith, 526 See Faith Human institutions, superstitious nature of, 545; of those not superstitious, some convenient and necessary, 548 Humility essential to the study of Scripture, 555 Idioms, how to attain a knowledge of, 542 Ineffable, in what sense God is, 524 Inference, logical, how valid, 551 Interpretation of Scripture, rules for, 519–521; depends on two things, understanding and making known its meaning, 522; dangers of mistaken, 533; a diversity of, useful, 540; how faulty, can be emended, 541; figures, 561, etc.; sayings and doings ascribed to God and the saints, 562; 876 NPNF (V1-02) Philip Schaff commands and prohibitions, 563; sins of great men, 565; obscure passages to be interpreted by clearer, 566; passages susceptible of various interpretations, 567; rules of Tichonius the Donatist, 568–573 Israel, the spiritual, 571 Itala, the, to be preferred to other Latin versions, 542 Jews, bondage of, to the letter, and how liberated therefrom, 559, etc Keys, the, given to the Church, 527 Knowledge, a step to wisdom, 537; from a profane source, not to be despised, 544 Languages, knowledge of, useful, 539, 543 Learning, what branches of, are useful to a Christian, 553 Letter, the, killeth, expounded, 559, etc Logical sequence, valid, not devised, but only observed by man, 551 Lot, the, for deciding whom to aid, 530 Love to God and our neighbor, includes love to ourselves, 529; the order of, 530; never faileth, 533; its import, 561 Lucus-quod minime luceat, 567 Mechanical arts contributory to exegetics, 550 Men, ministry of, employed for teaching and administering sacraments, 520 Muses, the nine, legend of their origin, 544 Natural science, an exegetical aid, 549 Neighbor, who is our, 530; love to our, 533 Neptune, described by Claudian, 560 Number, the science of, not created but only discovered by man, 553 Numbers, the mystical, 543, 571 Omens, how far of force, and the part devils have in them, 547 Orator, aim of the, 583, 594 Paul, example of eloquence from, 577, etc Perspicuity, 582 Persuasiveness, 594 Philosophers, heathen, what they have said rightly to be appropriated to our uses, 554 Plato, was in Egypt when Jeremiah was there, 549 Prayer, ability to read granted in answer to, 520; to be engaged in before preaching, 584, 597 Preaching the discourses of others, when permissible, 596 Prohibitions, rules for interpreting, 563 Pronunciation, how it serves to remove ambiguity, 557 Punctuation, ambiguities of, 556 Purification of soul, necessary in order to see God, 525 Pythagoras, not prior to the Hebrew Scriptures, 549 Rhetoric, use of, 552; what use a Christian is to make of the art, 575, etc.; it is better to listen to and imitate eloquent men than attend teachers of, 576 Scripture, rules for interpretation of, 519, 539, 567, 568; its fulfillment and end is the love of God and our neighbor, 532; use of the obscurities in, 537; in what spirit to be studied, 539, 553, 555; compared with profane authors, 555; what it enjoins and asserts, 561; See Interpretations Septuagint, the authority of, 542, etc 877 NPNF (V1-02) Philip Schaff Signs, as distinguished from things, 523; nature and variety of, 535, etc.; when unknown and ambiguous, they prevent Scripture from being understood, 539; knowledge of languages, especially of Greek and Hebrew, necessary to remove ignorance of, 540, etc.; conventional, 536, 547 Solecism, what it is, 541 Solomon, gave way to lust, 565 Stars, folly of observing the, in order to predict the events of a life, 546 Style, necessity for perspicuity of, 582, etc.; threefold division of—majestic, quiet, temperate, 586; to be different on different occasions, 587; examples of, from Scripture, 588; from Ambrose or Cvprian, 590; necessity of variety in, 593; effects of the different styles, 593, etc Superstitious nature of human institutions, 545, etc Teacher, the true, made by God, yet human directions for, are not to be despised, 585; power of a holy life in, 595 Terence, quoted, 553 Thing, what a, is, 523 Tichonius the Donatist, rules of, for interpreting Scripture, 568–573 Translations, usefulness of comparing, 540; preference among, to be given to the Latin, Itala, and the Greek Septuagint, 542 Trinity, the, true object of enjoyment, 524 Tropes, knowledge of, necessary, 567 Truth, 552, 596 Use, different from enjoyment, 523; what, God makes of us, 531 Varro, on the nine Muses, 544 Vice, as distinguished from crime, 561 Wicked men, judge others by themselves, 564 Wisdom, unchangeable, 524; steps to, 537, 576 Word, the, made flesh, 526 See Christ Words, hold the chief place among signs, 536; have special meanings, 566; strife about, expounded, 596 Writing, origin of, 536 878 NPNF (V1-02) Philip Schaff Indexes Index of Scripture References Genesis 1:1   1:1   1:1   1:2   1:6   1:14   1:14-18   1:24   1:24   1:26   1:26   1:27   1:28   1:28   1:28   1:28   1:31   2:2   2:3   2:6   2:7   2:7   2:8   2:9   2:15   2:17   2:17   2:17   2:17   2:22   2:25   3:5   3:5   3:6   3:7   3:7   3:9   3:12   3:12   3:13   3:16   3:19   3:19   3:19   4:1   4:6   4:7   4:17   4:17   4:18-22   4:25   4:25   4:26   5:1   5:2   5:6   5:8   6:1-4   6:3   6:5-7   6:6   6:19   6:20   7:10   7:11   8:4   8:5   8:11   9:20-24   9:25   9:26   9:27   10:20   10:21   10:25   10:25   10:31   10:32   11   11:1   11:1   11:1-9   11:6   11:27-29   11:31   11:32   11:32   12:1   12:1   12:1   12:1   12:1-3   12:2   12:3   12:4   12:7   13:8   13:9   13:14-17   14:18   14:19   15:4   15:6   15:7   15:9-21   15:17   16:3   16:6   17:1-22   17:5   17:5   17:6   17:14   17:16   17:17   18   18:2   18:3   18:18   18:18   19:2   19:16-19   19:21   20:12   21:6   21:10   21:12   21:12   21:13   22:10-12   22:13   22:14   22:15-18   22:18   22:18   22:18   22:18   24:2   24:3   24:10   25:1   25:5   25:6   25:7   25:9   25:23   25:23   25:24   25:27   26:1-5   26:24   27:27-29   27:33   28:1-4   28:10-19   28:11   32:28   32:28-30   35:29   46:8   46:20   46:27   47:29   48:19   49:8-12   49:10   49:10   49:12   50:22   50:22   50:23   50:23   50:23   50:24 Exodus 3:14   3:14   3:14   3:21   3:22   10   12:22   12:35   12:36   12:37   15:25   17:6   18:13   20:12   20:13-15   21:24   22:20   22:20   22:20   22:20   24:18   33:13 Leviticus 19:18   26:12 Numbers 11:4   13:19 Deuteronomy 5:14   6:5   13:1-3 Joshua 24:2 Judges 3:30   6:14-21 Samuel 2:1-10   2:27-36   7:9-12   13:13   13:14   15:11   15:23   15:26-29   24:5   24:6   28   28:7 Samuel 7:2   7:8   7:8-16   7:10   7:10-11   7:11   7:14   7:14-16   7:15   7:19   12:1-6   12:19-23   16:22   18:5   19:1 Kings 11:1-3   13:2   19:8   19:10   19:14   19:15 Kings 2:11   5:26   23:15-17 Chronicles 879 NPNF (V1-02) Philip Schaff 1:10-12   30:9 Esther 4:16 Job 1:21   7:1   7:1   7:1   14:4   15:13   19:26   34:30   38:7   40:14   40:14   42:5   42:6 Psalms 3:3   3:5   4:7   5:12   6:2   6:5   6:6   9:18   10:3   10:5   11:5   12:6   12:7   13:1   14:1   14:3   14:4   16:2   16:2   16:2   16:4   16:9   16:10   16:10   16:11   17:6   17:8   17:15   18:1   18:43   18:43   18:45   19:9   19:12   22:16   22:17   22:18   22:19   25:10   25:17   26:2   26:8   31:19   31:19   32:1   32:11   33:2   34:1   34:2   34:5   34:8   35:2   35:14   35:18   37:31   38:9   39:2   40:2   40:2   40:3   40:4   40:4   40:4   40:5   40:6   40:6   41:5   41:5-8   41:9   41:10   42:3   42:6   42:10   45:1-9   45:7   45:9-17   45:16   46:4   46:8   46:10   48:1   48:1   48:2   48:2   48:8   49:11   49:12   49:20   50:1   50:3-5   50:12   50:13   50:14   50:15   51:3   51:7   51:7   51:8   51:16   51:17   52:8   53:3   53:4   57:5   57:11   59:9   62:11   62:12   67:1   67:2   68:20   69:6   69:9   69:10   69:11   69:20   69:21   69:22   69:22   69:23   69:23   72:8   72:8   73   73:18   73:20   73:28   73:28   73:28   73:28   73:28   74:12   75:8   77:9   77:9   77:10   79:2   79:3   82:6   82:6   82:6   83:16   84:2   84:4   84:10   87:3   87:3   87:3   87:5   89   89:3   89:4   89:19-29   89:30-33   89:32   89:34   89:35   89:36   89:37   89:38   89:38   89:39-45   89:46   89:46   89:47   89:47   89:48   89:49-51   90:10   93:5   94:4   94:11   94:11   94:11   94:15   94:19   94:19   95:3   95:5   95:6   96:1   96:1-5   96:4   96:5   96:5   96:5   96:6   101:1   102:25-27   104:1   104:4   104:24   104:26   104:26   105:8   105:15   110:1   110:1   110:1   110:2   110:4   110:4   110:4   110:4   111:2   111:10   112:1   115:5   116:10   116:15   116:15   116:16   119:20   119:119   119:164   119:164   123:2   127:1   132:18   136:2   138:3   139:16   143:10   144:4   144:4   144:4   144:4   144:15   147:5   147:12-14   148:1-5   148:2   148:4   148:8 Proverbs 1:11-13   2:6   3:18   3:18   6:26   8:15   8:22   8:27   9:1   9:1-5   9:6   9:17   10:5   18:12   24:16   25:21   25:22 Ecclesiastes 1:2   1:3   1:9   1:10   2:13   2:14   2:24   3:5   3:13   3:21   5:18   7:2   7:4   7:29   8:14   8:15   10:13   10:16   10:17   11:13   12:13   12:14 Song of Solomon 1:3   1:4   1:5   2:4   2:5   4:2   4:13   7:6 Isaiah 1:1   2:2   2:3   2:3   2:3   4:4   5:7   7:9   7:14   7:16   10:21   10:22   10:22   10:22   11:2   11:4   14:12   14:12   14:12   19:1   26:11   26:19   26:19   29:14   38:22   40:26   42:1-4   42:16   45:8   48:12-16   48:20   51:8   52:13   53:7   53:7   53:13   54:1-5   56:5   57:21   58:7   61:10   65:17-19   65:17-19   65:22   66:12   66:16   66:18   66:22-24   66:24   66:24 Jeremiah 1:5   1:10   5:30   5:31   9:23   9:24   16:10   16:19   16:20   17:5   17:5   17:9   23:5   23:6   23:24   23:24   23:29   23:30   25:11   29:7   31:31 Lamentations 4:20 Ezekiel 20:12   28:13   33:6   34:23   36:17-19   36:23   36:23-29   37:22-24   38:26 880 NPNF (V1-02) Philip Schaff Daniel 3   7:13   7:14   7:15-28   7:18   7:27   9   12:1   12:1-3   12:2   12:13 Hosea 1:1   1:2   1:10   1:11   3:4   3:5   6:2   6:6   6:6 Joel 2:13   2:28   2:29 Amos 1:1   1:1   4:12   4:13   6:1-6   7:14   9:11   9:12 Obadiah 1:17   1:21 Jonah 1   3:4 Micah 1:1   4:1-3   5:2-4   6:6-8 Nahum 1:14   2:1 Habakkuk 2:2   2:3   2:4   2:4   2:4   3:2   3:3   3:4 Zephaniah 2:11   3:8   3:9-12 Haggai 2:6   2:7   2:7   2:9   2:9   2:9 Zechariah 2:8   2:9   9:9   9:10   9:11   12:9   12:10   13:2 Malachi 1:10   1:11   2:5-7   2:7   2:17   2:17   3:1   3:1-6   3:2   3:13-16   3:14   3:14   3:15   3:17   3:17   4:3   4:3   4:4   4:5   4:6 Matthew 1   1:1   1:18   1:21   1:23   3:2   3:8   4:2   4:3-11   4:9   4:17   4:19   5:4   5:8   5:8   5:8   5:16   5:19   5:20   5:20   5:23   5:24   5:28   5:36   5:44   5:45   5:45   5:45   6:1   6:2   6:8   6:12   6:12   6:12   6:12   6:12   6:14   6:14   6:15   6:15   6:19-21   6:28-30   7:7   7:8   7:12   7:12   7:13   7:18   7:20   8:22   8:22   8:22   8:29   8:29   9:20   10:16   10:16   10:19   10:20   10:22   10:27   10:28   10:28   10:28   10:28   10:30   10:32   10:33   10:34   10:36   10:37   10:39   10:41   10:42   11:13   11:22   11:24   11:28-30   12:27   12:29   12:32   12:32   12:34   12:40   12:41   12:42   13:12   13:37-43   13:39-41   13:41-43   13:43   13:47   13:47-50   13:48   13:52   14:17   15:24   16:6   16:16   16:19   16:25   17:1   17:1   17:2   17:7   18:10   18:10   18:10   18:15   18:18   18:18   18:23   18:35   19:4   19:5   19:27   19:28   19:28   19:29   20:22   20:34   21:38   22:11-14   22:14   22:29   22:30   22:30   22:37-39   22:37-40   22:37-40   22:37-40   22:39   22:40   22:44   23:2   23:3   23:3   23:3   23:26   24:12   24:12   24:12   24:13   24:13   24:15   24:21   24:29   24:35   24:50   24:51   25:26   25:27   25:30   25:33   25:34   25:34   25:34   25:34   25:34-41   25:35   25:40   25:41   25:41   25:41   25:41   25:41   25:41   25:41   25:45   25:46   25:46   25:46   25:46   25:46   25:46   26:10-13   26:38   26:39   26:63   26:75   27:34   27:48   28:19   28:20 Mark 1:2   1:24   3:5   3:27   9:2   9:43-48   10:19   14:8 881 NPNF (V1-02) Philip Schaff Luke 1:27   1:33   1:34   1:35   2:14   2:25-30   2:29   2:30   3:6   3:23   5:10   6:13   6:38   9:28   10:29   12:1   12:4   12:7   12:49   12:49   13:21   15:16   16:9   16:9   16:10   16:24   16:24   17:29-32   19:10   20:34   20:34   20:35   20:36   21:18   21:18   22:15   23:34   24:44-47   24:45-47   24:47 John 1:1   1:1-5   1:2   1:6-9   1:9   1:10   1:14   1:14   1:14   1:14   1:16   1:32   1:47   1:47   1:51   2:19   2:19   2:19   2:20   3:5   3:5   3:17   4:24   5:17   5:22   5:22-24   5:25   5:26   5:28   5:28   5:29   5:29   5:44   5:46   6:50   6:50   6:51   6:51   6:51   6:51   6:53   6:56   6:60-64   6:70   7:38   7:39   8:17   8:25   8:25   8:34   8:44   8:44   9:7   10:9   10:18   10:18   11:15   11:35   12:3   12:3-7   12:25   12:43   14:6   14:6   14:6   14:6   15:1   16:13   19:30   19:38   20:13   20:22   21:11   21:15-17 Acts 1:6   1:7   1:7   1:7   1:8   1:17   2:3   2:27   2:31   2:45   4:34   4:35   7:2   7:2   7:3   7:4   7:22   7:22   7:22   7:53   8:26   9:3   9:4   10   10:42   13:46   15:15-17   16:16-18   17:28   17:30   17:31 Romans 1:3   1:3   1:3   1:11-13   1:17   1:19   1:19   1:20   1:20   1:20   1:20   1:20   1:21   1:21   1:21-23   1:21-23   1:21-25   1:25   1:26   1:31   2:4   2:5   2:5-9   2:15   2:16   3:2   3:7   3:15   3:20   3:20   3:20-22   3:23   3:26   3:28   3:29   4:3   4:15   5:3-5   5:5   5:5   5:12   5:12   5:19   6:4   6:9   6:9   6:12   6:13   6:13   6:13   6:22   7:12   7:13   7:17   8:6   8:10   8:10   8:11   8:13   8:14   8:15   8:18   8:23   8:23   8:24   8:24   8:24   8:24   8:25   8:25   8:28   8:28   8:28   8:28-39   8:29   8:29   8:29   8:29   8:29   8:32   8:32   8:32   8:33   8:34   8:37   9:2   9:2   9:5   9:7   9:7   9:8   9:8   9:10-13   9:14   9:21   9:22   9:23   9:27   9:27   9:28   9:28   9:30   10:3   10:3   10:3   10:3   10:5   10:13   11:5   11:9   11:10   11:11   11:14   11:20   11:32   11:32   11:33   11:33   11:36   12:1   12:1   12:1   12:2   12:2   12:3   12:3   12:3-6   12:5   12:6-16   12:12   12:12   12:15   12:20   13:7   13:9   13:10   13:10   13:10   13:12-14   14:4   14:9 Corinthians 1:13   1:19-25   1:21   1:25   1:25   1:25   1:27   1:30   1:31   1:31   2:11   2:11   2:11-14   2:17   3:1   3:1   3:2   3:3   3:7   3:7   3:7   3:7   3:9   3:11-15   3:13   3:13   3:14   3:15   3:15   3:15   3:17   3:17   3:20   3:20   4:5   4:7   4:7   4:9   5:7   5:7   5:8   5:12   6:1-9   6:3   7:1   7:2   7:4   7:9   7:25   7:31   7:31   7:32   7:32   7:33   7:34   8:1   8:1   8:1   8:5   8:6   9:9   10:4   10:4   10:4   10:12   10:12   10:17   10:17   10:17   10:17   10:18   10:19   10:19   10:20   10:20   11:1-3   11:19   11:19   12:12   12:12   12:27   13:8   13:9   13:9   13:9   13:10   13:10   13:10   13:11   13:12   13:12   13:12   13:12   13:13   15:10   15:13   15:14   15:21   15:22   15:22   15:28   15:28   15:28   15:31   15:36   15:38   15:39   15:42   15:42-45   15:44   15:44-49   15:46   15:46   15:47   15:47-49   15:49   15:50-53   15:51   15:54   15:55   15:56   15:57 Corinthians 1:12   3:2   3:3   3:6   3:15   3:16   3:18   4:16   4:16   5:1-4   5:4   5:6   5:7   5:7   5:7   5:10   5:14   5:15   5:16   6:2-10   6:7-10   6:10   6:14   7:1   7:2   7:5   7:8-11   8:9   8:21   9:7   10:10   10:12   11:3   11:3   11:6   11:14   11:14   11:14   11:16-30   11:29   12:2-4   12:21   13:4 Galatians 2:14-20   3:11   3:15-18   3:17   3:19   3:19-22   3:24   3:27   3:29   4:9   4:10-20   4:21-26   4:21-31   4:22-31   4:24   4:24-26   4:25   4:26   4:26   4:30   5:6   5:6   5:17   5:17   5:17   5:17   5:17   5:17   5:17   5:19-21   5:19-21   5:21   5:24   6:1   6:1   6:2   6:3   6:4 Ephesians 882 NPNF (V1-02) Philip Schaff 1   1   1:4   1:4   1:18   1:22   1:23   1:23   2   3:17   3:18   3:19   4:9   4:10   4:10-16   4:12   4:13   4:13   4:22   4:26   5:8   5:14   5:25   5:28   5:29   5:29   5:29   6   6:5   6:16   6:20   6:23   63 Philippians 1:18   1:18   1:22-24   1:23   1:23   1:29   2:7   2:8   2:12   2:13   2:21   3:7   3:8   3:13   3:14   3:19   3:20   4:7 Colossians 1:13   1:13   1:24   2:8   3:1   3:1   3:1   3:1-3   3:2   3:3 Thessalonians 3:7   4:4   4:13-16   4:16   4:17   5:5   5:5   5:8   5:14   5:15 Thessalonians 1:9   2:1-11   2:8 Timothy 1:5   1:5   1:5   2:2   2:5   2:5   2:5   2:5   2:5   2:14   3:1   4:11   4:12   5:1   5:1   5:2   5:8   5:20   6:6-10   6:17-19 Timothy 1:9   1:10   1:13   2:9   2:14   2:15   2:19   2:19   2:19   2:25   2:26   3:2   3:7   3:12   3:14   3:16   4:1   4:2 Titus 1:2   1:3   1:8   1:9   1:9   1:16   2:1   2:2   2:15   3:1 Philemon 1:20 Hebrews 2:4   4:12   7:11   7:27   8:8-10   9:15   11:7   11:10   11:11   11:12   11:13   11:16   11:16   11:17-19   12:14   12:22   13:2   13:16 James 1:2   1:17   2:13   2:13   2:13   2:13   2:14   2:17   4:6   4:6   4:6   4:6   4:6 Peter 2:2   2:9   2:9   3:4   3:20   3:21   5:5   5:5   5:5   5:6   5:8 Peter 2:4   2:4   2:4   2:19   2:19   3:3-13   3:6   3:8   3:10   3:11   4:5 John 1:8   1:8   1:8   1:8   2:15   2:17   2:18   2:18   2:19   2:19   3:2   3:8   3:8   3:9   3:12   3:12   4:7   4:18   4:18   8:36 Jude 1:14 Revelation 1:4   3:1   3:12   3:14   3:16   5:5   7:4   14:13   15:2   17:15   19:7   19:10   20:1-6   20:4   20:9   20:10   20:10   20:10   20:10   21:1   21:2   21:2-5   21:9   22:14   22:19 Tobit 4:15   4:17   8:5-7   12:12   12:19 Judith 5:5-9   7:20 Wisdom of Solomon 883 NPNF (V1-02) Philip Schaff 1:9   2:12-21   4:3   6:20   6:24   7:16   7:22   7:24-27   8:1   8:1   9:13-15   9:14   9:15   9:15   9:15   9:15   11:20   11:20   13:9 Baruch 3:26-28   3:35-37 Bel and the Dragon 1:120 Esdras Sirach 2:7   3:27   7:13   7:17   7:27   10:13   11:28   12:4   15:17   21:1   24:3   27:5   30:12   30:24   30:24   33:15   36:1-5   37:19   37:20   40:1   46:20 Index of Greek Words and Phrases • ἀορασία • ἐπισκοπεῖν • δαίμων • λατρεία • σκοπεῖν • ἀγεννησια • ἀπαθεια • ἀρετη • ἄγγελος • ἄλαστος • Ἀρης • ἌΑρης • ἐγγαστρἰμυθος • ἐκ λογίων φιλοσοφίας • ἐκπόρευσις • ἐναντίον • ἐπί • ἐπισκοπεῖν • ἐτί • ἑρμηνεία • ἒννοιαι • ἔπλασεν • ἔρις • ἠθική • ἰδιώτης 884 NPNF (V1-02) Philip Schaff • ἰχδὺς • ἴδιον • ὁζύς • ὁρμη • ὁστέον • ᾽Αθηνη • ᾽Ιησοῦς Χριστος Θεοῦ υἰὸς σωτήρ • ᾽Ιησοῦς Χριστος Θεοῦ υιὸς σωτηρ • ῾Ερμῆς •Ε •Η •Θ •Ι • Κακός • Κρονος • Λατρεία •Ο • Πλουτων • Πνεῦμα •Ρ •Σ • Σοφοί •Τ •Υ •Χ • Χρόνος •Ω • αἰὼ·ν • αἰώ·νιον • αἰω·νιον • απάθεια • γεννησία • γράμματα • γραμματεισαγωγεῖς • δαήμων • δουλεία • εὐδαίμονες • εὐπαθείαι • εὐσέβεια • εὐσεβεῖν • θεότης 885 NPNF (V1-02) Philip Schaff • θεοσέβεια • θρησκεία • κὁμματα • κόμματα • κόσμος • κῶλα • κλίμαζ • λατρεία • λυκὸς • μόσχος • μῦθος • μοσχεύματα • νίκη • νεῖκος • νεκρομαντείαν • οὐρανός • οὐσία • πάγος • πάθη • πάθος • πόλις θεοῦ • παθη • παθος • παιδαγωγός • πατρικὸς νοῦς • περὶ αρχῶν • περίοδος • πνεῦμα • πνοή • πρῶτα κατὰ φύσιν • πυγμή • σκοπός • σορὸς • στόμα • σωφροσυνη • τὸ νῖκος • χθὼν 886 NPNF (V1-02) Philip Schaff Index of German Words and Phrases •(Des heiligen Kirchenvaters Augustinus zwei und zwanzig Bücher über den Gottesstaat •(Vier Bücher über die christliche Lehre •, •Geschichte der jüd.  Volkes im Zeitalter Jesu •Ueber Entstehung, Inhalt und Werth der sibyll.  Bücher Index of French Words and Phrases •ỉ •ỉr •Augustinus præsertim in •Civitate Dei •Plus on examine la Cité de Dieu, plus on reste convaincu que cet ouvrage dût exercea tres-peu d’influence sur l’esprit des paiens •comme l’encyclopédie du cinquième siècle •plus ingenieux que solides, •un amas confus d’excellents materiaux; c’est de l’or en barre et en lingots •virtutem Christianæ sapientiæ, qua parte necessitudinem habet cum republica, tanto in lumine collocavit, ut non tam pro Christianis sui temporis dixisse caussam quam de criminibus falsis perpetuum triumphum egisse videatur Index of Pages of the Print Edition i  iii  v  vi  vii  ix  xi  xii  xiii  xiv  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  48  49  50  51  52  53  54  55  56  57  58  59  60  61  62  63  64  65  66  67  68  69  70  71  72  73  74  75  76  77  78  79  80  81  82  83  84  85  86  87  88  89  90  91  92  93  94  95  96  97  98  99  100  101  102  103  104  105  106  107  108  109  110  111  112  113  114  115  116  117  118  119  120  121  122  123  124  125  126  127  128  129  130  131  132  133  134  135  136  137  138  139  140  141  142  143  144  145  146  147  148  149  150  151  152  153  154  155  156  157  158  159  160  161  162  163  164  165  166  167  168  169  170  171  172  173  174  175  176  177  178  179  180  181  182  183  184  185  186  187  188  189  190  191  192  193  194  195  196  197  198  199  200  201  202  203  204  205  206  207  208  209  210  211  212  213  214  215  216  217  218  219  220  221  222  223  224  225  226  227  228  229  230  231  232  233  234  235  236  237  238  239  240  241  242  243  244  245  246  247  248  249  250  251  252  253  254  255  256  257  258  259  260  261  262  263  264  265  266  267  268  269  270  271  272  273  274  275  276  277  278  279  280  281  282  283  284  285  286  287  288  289  290  291  292  293  294  295  296  297  298  299  300  301  302  303  304  305  306  307  308  309  310  311  312  313  314  315  316  317  318  319  320  321  322  323  324  325  326  327  328  329  330  331  332  333  334  335  336  337  338  339  340  341  342  343  344  345  346  347  348  349  350  351  352  353  354  355  356  357  358  359  360  361  362  363  364  365  366  367  368  369  370  371  372  373  374  375  376  377  378  379  380  381  382  383  384  385  386  387  388  389  390  887 NPNF (V1-02) Philip Schaff 391  392  393  394  395  396  397  398  399  400  401  402  403  404  405  406  407  408  409  410  411  412  413  414  415  416  417  418  419  420  421  422  423  424  425  426  427  428  429  430  431  432  433  434  435  436  437  438  439  440  441  442  443  444  445  446  447  448  449  450  451  452  453  454  455  456  457  458  459  460  461  462  463  464  465  466  467  468  469  470  471  472  473  474  475  476  477  478  479  480  481  482  483  484  485  486  487  488  489  490  491  492  493  494  495  496  497  498  499  500  501  502  503  504  505  506  507  508  509  510  511  513  515  517  518  519  520  521  522  523  524  525  526  527  528  529  530  531  532  533  534  535  536  537  538  539  540  541  542  543  544  545  546  547  548  549  550  551  552  553  554  555  556  557  558  559  560  561  562  563  564  565  566  567  568  569  570  571  572  573  574  575  576  577  578  579  580  581  582  583  584  585  586  587  588  589  590  591  592  593  594  595  596  597  888 ... 411 Of the Fratricidal Act of the Founder of the Earthly City, and the Corresponding Crime of the Founder of Rome p 411 Of the Weaknesses Which Even the Citizens of the City of God. .. Domain Proofed;Early Church; All; Classic BR60 Christianity Early Christian Literature Fathers of the Church, etc NPNF1-02 St Augustin''s City of God and Christian Doctrine Philip Schaff Table of Contents... Worship of the Gods Has Been of Service to the Romans in Obtaining and Extending the Empire p 123 ix NPNF1-02 St Augustin''s City of God and Christian Doctrine Philip Schaff Of