Wit’s End: Making Sense of the Great Movies

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Wit’s End: Making Sense of the Great Movies

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This book is a study of the 'Great Movies', that fluid category of feature films deemed by various authorities - film societies, critics, academics, and movie enthusiasts - to be the enduring and memorable works of cinematic history. But what are they about? In 'Wit's End', the author attempts to 'make sense' of these films in order to understand their greatness in the context of their relation to other films and to the worlds they come from and recreate on screen. To that end, we employ the conceptual power of pragmatic social theory and the rich idea of aesthesis to explore and arrange these films as a means of understanding what they express about the universality of human life in our keen use of wit, organization of social wont, and direction of cultural way. It is hoped that such an inquiry will illuminate the glory of the great films and contribute to the advance of film studies.

[...]... say that these ancestors of ours offer some of the earliest evidence of the ludenic capacity of wit, making sense of signs with which humans infer significant things in various media of symbolic representations relevant to the conduct of our lives Wit’s End 17 Aesthesis The Greeks had a word for it: the crucial dimension of human wit is not only acquiring the capacity to make enough sense of the world... aesthesis, since all sense organs run to it In the heart, he wrote, the soul is “set on fire.” The act of breathing, pneuma, was the agency of human spirit, and a metaphor for spiritual influences, as the human version of the pneumatic rhythms of nature, the heartsong of the beating heart and pulse, and the wind, both of the sky and of the mouth We begin and end life gasping for breath, and when we sense. .. condition in the elemental significance of satisfying basic needs The things perceptible by the senses are there for us if we are creative enough in learning how to use and understand them The core of aesthesis is the unity of subject and object, of the ongoing transactional play of humans and their environments in the dynamics of time and circumstance The term aesthesis eventually evolves into the restrictive... and there are images in the caves of shaman figures, such as the famous “Sorcerer” of Les Trois Frères The shamans of prehistory may have been on a “vision quest” in their journey to the Otherworld, and the cave art an expression of those visions and spells They were certainly a social experience for the cult selected to go there, and their destination the inner “rooms”—have the atmosphere of a sort of. .. in the form of a shaman who guides them on their mission In this enchanted place they encounter mysterious powers (and perhaps occasionally cave bears); therein they make their mark in the form of magical art and mystic experience; they return from their quest into the darkness where they sought and found the source of things, in a place of death and rebirth between the earthly and otherworld On their... expression of the meaning of the action Sexual action is accompanied by communications that express love or lust or (as in the case of rape) even hurt; gazing at the heavens invites expressions of wonder or structure (the arrangement or movement of the stars) If the senses are the source of thought, they are also the font of “referential media”—gestures, speech, writing, indeed all the forms of human... academic term aesthetics, the study of art, rather than the inclusive idea of the universal study of human wit in creative action to learn the art of living In schools, “art appreciation” focuses on museum art, and aesthetics text on the processes of making, judging, and classifying art But the aesthetics of human wit involve us all in a universal process of appreciative interest of the world and expressive... articulation of things done in mythic times and the things done always, re-enacted in the ritual acts of the cave, the first kind of theater we know of and shamanic ceremonial the first kind of performance (There were likely others: burials and marital bonds may be very ancient, so the sense of signifying such events with a rite of passage demonstrates an early appreciation of the rhythms of life with... representations of a mythic tale important to the beliefs of the tribe; and the quality of the artistic work in the caves were done with elaborate technology They may have invented culture Certainly, we can take a long look back at the origins of human wit making sense of the world through the play of creative experience Over 30,000 years ago, humans were using their wits to order things, learning that the pragmatic... paintings reveal the development of human imagination, the anticipation of the future through the depiction of the past celebrated in the immediacy of the present The caves show us humans in creative play expressing their concerns and experiences of their world, visualizing past and future in what we know has happened and what might (or hopefully, will) in the future The verum factum of what they had made . x0 y0 w0 h1" alt="" Wit’s End Wit’s End: Making Sense of the Great Movies By James Combs Wit’s End: Making Sense of the Great Movies, by James Combs This. Introduction 6 They were using their wits the faculties of their senses—for the sheer delight of living experience. Some of this spirit of play continues

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Mục lục

  • TABLE OF CONTENTS

  • ACKNOWLEDGMENTS

  • INTRODUCTION

  • CHAPTER ONE

  • CHAPTER TWO

  • CHAPTER THREE

  • CONCLUSION

  • NOTES

  • BIBLIOGRAPHY

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