Animals, Gods and Humans - Chapter 2 ppt
Animals, Gods and Humans - Chapter 2 ppt
... principle a contest of wits and skills betweenhunters and fishermen, between land animals and sea animals, but alsobetween fish and fishermen, and between land animals and hunters(965F–966B, 975D, ... between animals and humans. Plutarch attacked the Stoics and defended Platonic and Pythagorean princi-ples in a work that is framed as a staged debate on behalf of hunters and fishermen and which ... mind (20 ) Notonly do some of them (the animals) acquire self-heard and self-taught knowledge but many are very keen on learning to listen to and to comply with what their trainers command (23 )....
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Animals, Gods and Humans - Chapter 8 ppt
... snake or sea monster and is a magnified version ofthe serpent in Genesis and also an image of Satan (Revelation 12: 3, 12: 4, 12: 7, 12: 9, 12: 13, 12: 16, 12: 17, 13 :2, 13.4, 16:13, 20 :2) . The beasts(therion) ... II Peter 2: 12) .There are deprecatory comparisons between evil humans and animals (Titus1: 12; II Peter 2: 22; Jude 10), and comparisons that show that some people“are like irrational animals, ... 10:3; John 10: 12; Matthew 7:15, 25 : 32 3), or by employing an ox and a donkey “unevenlyyoked” as a symbol of believers and unbelievers (cf. Deuteronomy 22 :10).THE NEW TESTAMENT AND THE LAMB OF...
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Animals, Gods and Humans - Chapter 11 pptx
... dumb from the speaking; and no less apart are theywho loyally obey God’s commands from senseless cults and their supersti-tions” (2. 816–19).THE CHALLENGE OF BEASTS 22 8An animal comparison ... explicitly stressed: “It is not as Moses wrote and you heard” (CG II, 1, 22 :22 –3).In Tertullian’s two apologetic works and in some gnostic texts, the devel-opment of Christian identity in relation ... afloatwithout either investigation or proof.(Octavius, 28 .2) THE CHALLENGE OF BEASTS 23 2already bitten, and preventives for those who will have this experi-ence – I am drafting this Preface here for...
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Animals, Gods and Humans - Chapter 12 ppt
... pertaining to new relationsbetween animals, gods and humans. In Lystra, Paul healed a cripple and made him walk. When people saw what he had done, they shouted that gods had come down to them in the ... island of Malta. All aboard the ship saved them-selves by swimming to the shore, and the people of Malta helped thesurvivors by kindling a fire for them (Acts 28 :1 2) . When Paul had gath-ered ... combined with its refusing 24 5 12 WINGED HUMANS, SPEAKINGANIMALSthe preceding acts a change of bestial nature is repeatedly mentioned(Amsler 1999: 3 62) . In Act 12, both nature and form are referred...
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Animals, Gods and Humans - Chapter 1 pot
... Justinian, 9 .2. 2;cf. also 9 .2. 5 .22 ). The jurist Gaius, commenting on the law, stresses thatthis statute “treats equally our slaves and our four-footed cattle which arekept in herds” (9 .2. 2 .2) . A ... these diseases were thoroughly discussed(Cato, 70–3; Columella, 6.5–38; Varro, 2. 1 .21 –4; 2. 2 .20 ; 2. 3.8–10; 2. 4 .21 2; 2. 7.16). The economic value of horses created a special market forveterinary ... served tobrutalize and radicalize the divisions between humans and non -humans. And while the sacrifice served as a focus for the relationship between humans and domestic animals, which was basically...
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Animals, Gods and Humans - Chapter 3 pps
... tendency in Pliny and Aelian conveys the message that animalsVEGETARIANISM, NATURAL HISTORY AND PHYSIOGNOMICS 72 are sometimes and on some points better than humans, and that humans canlearn ... unrelated, alien and hostile to humans and its creatures as beingimpure ( 729 A–C); and a third possible reason is that Pythagoreans usuallytasted flesh only from sacrificed animals, and these animals ... animals that areunjust and evil by nature” can be destroyed, but as for those animals that donot naturally harm humans, it is unjust (adikos) to destroy and murder them (2. 22. 2). Justice towards...
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Animals, Gods and Humans - Chapter 4 pdf
... animals and humans than between humans and gods, which is inaccordance with a general tendency in people’s thinking concerning animalsin these centuries.IMAGINATION AND TRANSFORMATIONS 82 other ... into trees and plants, always into new and different formsof flora and fauna. In a few cases, humans experience an apotheosis(Hercules, 9 .26 2–70; Aeneas, 14.600–7; Romulus, 14. 823 –8; Hersilia(wife ... species and thus also included metensomatosis (see Chapter 2) . It could be that Porphyry combined a metaphorical and a literalinterpretation of reincarnation, and consequently that his and his...
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Animals, Gods and Humans - Chapter 5 potx
... Greece and wrote about it, saw these stelae (2. 27.3). The image of Asclepius, which according to Pausanias was made ofivory and gold and showed the god accompanied by a serpent and a dog (2. 27 .2) , ... Euripides,Bacchae, 920 2, 1017; Plutarch, The Greek Questions, 36). Gods disguisedthemselves as animals, as Zeus did when he visited Leda as a swan and Europaas a bull, and when he carried ... sacrifice and worship heads of bulls and rams. Minucius Felixderides half-goats, half -humans and gods with lion or jackal heads, and heTHE RELIGIOUS VALUE OF ANIMALS101the case with the serpent...
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Animals, Gods and Humans - Chapter 6 pps
... Corbier 1989: 23 2–3). In the Graeco-Roman world, both gods and humans were nourished with the meat ofsacrificial animals, but the gods did not consume the animal flesh in thesame way as humans, ... SACRIFICE: TRADITIONS AND NEW INVENTIONS 124 It was not only a hierarchy of gods, humans and animals but also a hier-archy of social relations according to status and sex among humans that wasplayed ... between gods and humans. It was the cult of ethnic communities, people who were orga-nized through kinship, had a common ancestor and connections to a traditionalhomeland, and who stressed inter-generational...
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Animals, Gods and Humans - Chapter 7 ppsx
... beings (oikeiosis)(1.4 .2) and that there is a relationship between animals and humans (2. 22. 1 2) . On the other hand, central to Porphyry’s deliberations concerninganimals and their status was ... Porphyry, and he returns to it repeatedly. It simply does not follow that because it is properto sacrifice animals, it is also necessary to feed on them (2. 2.1 2; cf. 2. 4.1, 2. 44.1, 2. 53.3, 2. 57.3). ... nature and evil-doers [kakopoia] and impelled by their nature to harm those who come nearthem” (2. 22. 2). He compares these animals with human evil-doers, whomust also be exterminated and punished....
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