... he was placed from the living world of passionand pain.13 For God’s exaltation above man did not affect man’s ability to know him; it was a moral and metaphysical exaltation, not an eleva-tion ... same fundamental notion, it was for every reasonnatural that what had so long been a familiar truth and obvious certi-tude, should come to be regarded by Hegel as a dogma as indubitable as to ... it all that was characteristic of reason,—unity, and harmony of oppo-sites. Love, in fact, was the “analogue” of reason.7 “Life,” again, wastreated as the supreme category by which to determine...