540 Subject Index House of Commons Environmental Audit Select Committee, 299, 301 Human–animal relationships, 2–3, 5, 89–90 Human calculation, anthropocentric notions, 90 Human dominion, 160, 204, 456 Humane Society, 93, 229, 274, 276, 356, 397, 419, 500, 512 Humane treatment for animals, 92, 368 Hunting, 5, 42, 47, 69, 71, 162, 204–206, 212, 216–218, 230, 289–296, 302, 306–308, 338, 437, 453, 455 Hunting Bill, 212 Hwange National Park, 290 Hypothetico-deductivism, 390 I Ich-Du’ (I-Thou) relationship, 141 Ich-es relationship, 141 Icon, Brand, Myth: The Calgary Stampede, 273 Iconic bird species, 302 Illegal logging industry, 252 Illegal trafficking, 251, 329, 456 Illegal wildlife trade (IWT), 223, 457 abuses in the, 232 clandestine nature of trafficking, 225 offenders, 231 Illegitimate sports, 280 Ill-treating, concept of, 98 An Illustrated History of the First World War, 484 Importation, 22–23 Incivility, 48 Individualized animal abuse, 101 Indonesian Peat Blaze, 253 Inherited disorders, 17 Institutional code of ethics, 391 Institutionalized atrocities, 186 Intentionally harming, 45 Intergovernmental Panel on Climate Change, 253 International Air Transport Association [IATA], 229 International Cat Care (iCatCare), 88 International trade abuse capture, 228–229 farming of domesticated animals, 228 fur trade, 228, 230 killing, 230–231 mental and emotional trauma, 228 nature, 227–228 non-regulated animal trade, 224 official response, 235–239 enforcement, 237–239 legislation, 236–237 political mobilisation, 236 prosecution and punishment, 239 transnational enforcement, 238 prevalence, 224–227 steel-jawed legtraps, 228 tranquilising drugs or physical methods, 230 transportation and/or Smuggling, 229–230 unofficial response, 239–241 International Union for Conservation of Nature (IUCN), 434 Internet sales, 33 Intersectionalised oppressions, 170 Intervention with abuse offenders, adult offenders, 498 with adults, 499–502 adult diversion programs, 500–501 AniCare Adult, 499–500 Animal Welfare Courts, 501 BARK (Behavior, Accountability, Respect, and Knowledge), 501