Animals, Gods and Humans - Chapter 3 pps
Animals, Gods and Humans - Chapter 3 pps
... sacrifices(Haussleiter 1 935 : 30 8).As we have seen, both a belief in a close relationship between animals and humans and a wish to create a distance between them could lead to vegetari-anism and abstention ... tendency in Pliny and Aelian conveys the message that animalsVEGETARIANISM, NATURAL HISTORY AND PHYSIOGNOMICS72are sometimes and on some points better than humans, and that humans canlearn ... animals’ subordinationto humans (Questions on Various Topics, 83) .While elephants resemble humans and may be taught tricks, otheranimals are unaffected by humans and in some cases develop...
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Animals, Gods and Humans - Chapter 6 pps
... businessalso thrived (Garnsey 1999: 134 ; Corbier 1989: 232 3) . In the Graeco-Roman world, both gods and humans were nourished with the meat ofsacrificial animals, but the gods did not consume the animal ... themselves and their wives and chil-dren, for their oxen and for the ground they have sown and planted” (For theTemples, 30 .10). That animals and humans had a mutual interest in the long-term ... between gods and humans. It was the cult of ethnic communities, people who were orga-nized through kinship, had a common ancestor and connections to a traditionalhomeland, and who stressed inter-generational...
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Animals, Gods and Humans - Chapter 7 ppsx
... presuppose gods who are anthropo-morphic, and rather on the childish and cruel side at that (cf. Volume 3) .Arnobius criticizes the view that gods are nourished (alere) on the sacrifices(7 .3) , that ... encom-passes animals and humans that do not harm each other. It does not includecreatures – either human or animal – that according to Porphyry are harmful and evil by nature (2. 23. 3; cf. 3. 26.2–4).When ... teaching about animals and humans in the Gospel of Philip:There are animals of flesh and blood, animals in human form, gods who arecharacterized as animals, and finally humans who have no bestial...
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Animals, Gods and Humans - Chapter 10 pps
... flesh and blood; rather theauthorities of the universe and the spirits of wickedness’” (86:22–6). Thesame quotation is used by Athanasius (295 37 3 CE), the to -and- fro bishop ofAlexandria, ... mind and soul, and intensify the struggle against every folly of the passions of love and basewickedness, and love of praise, and fondness of contention, and tiresomejealousy and wrath, and ... realities and a transvaluation of the divinities in the age-old temple cult (Frankfurter20 03: 36 1ff, 37 4ff).In this chapter, with its points of departure in the Nag Hammadi texts and the Life...
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Animals, Gods and Humans - Chapter 1 pot
... served tobrutalize and radicalize the divisions between humans and non -humans. And while the sacrifice served as a focus for the relationship between humans and domestic animals, which was basically ... for food and shelter, and domestication rests onmutual benefits between humans and animals. “Contract animal” coversGraeco-Roman ideas about natural agreements between humans and animals, sometimes ... 2.51 .3) . However, Porphyry states that birds understandthe gods more quickly than humans and pass the message on to humans asbest they can (On Abstinence, 3. 5.5). Similarly, Iamblichus (245 32 5...
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Animals, Gods and Humans - Chapter 2 ppt
... dishonourable, and stupid, and only slaves, women, and littlechildren” (3. 49.1 3) or, as Celsus also said: “wool-workers, cobblers, laundry-workers, and the most illiterate and bucolic yokels” (3. 55). ... principle a contest of wits and skills betweenhunters and fishermen, between land animals and sea animals, but alsobetween fish and fishermen, and between land animals and hunters(965F–966B, 975D, ... souls according to which humans could be reborn as animals and animals as humans (Haussleiter 1 935 :79–1 63) . Orpheus felt that humans and animals were basically the same and that killing animals...
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Animals, Gods and Humans - Chapter 4 pdf
... transformed into lower categories and back again, and in some rare cases, a human being may be transformed intoa god. But while it is possible for humans and gods to turn into animals, itis never possible ... divisionbetween animals and humans than between humans and gods, which is inaccordance with a general tendency in people’s thinking concerning animalsin these centuries.IMAGINATION AND TRANSFORMATIONS82other ... lives (metenso-matosis).Fantasies about animals and humans had their outlet in art, as well as innarratives and literature. One prominent theme is transformation betweenanimals and humans. A...
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Animals, Gods and Humans - Chapter 5 potx
... horses and donkeys in their stables consecrated to Epona, adorn them in processions toIsis and sacrifice and worship heads of bulls and rams. Minucius Felixderides half-goats, half -humans and gods ... Questions, 36 ). Gods disguisedthemselves as animals, as Zeus did when he visited Leda as a swan and Europaas a bull, and when he carried off Ganymede as an eagle; and animals accom-panied the gods, ... human-like head and acted as an oracle,producing messages in verses of high metric quality.Alexander conceived of himself as the son of Asclepius and as thegrandson of Apollo – both gods to...
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Animals, Gods and Humans - Chapter 8 ppt
... snake or sea monster and is a magnified version ofthe serpent in Genesis and also an image of Satan (Revelation 12 :3, 12:4,12:7, 12:9, 12: 13, 12:16, 12:17, 13: 2, 13. 4, 16: 13, 20:2). The beasts(therion) ... 21:6–11), makes seven loaves and a few little fish feedthousands of people (Matthew 15 :34 –8, cf. Matthew 14:17–21; Mark6 :37 –44, 8:1–8; Luke 9:12–17; John 6:9– 13) and predicts that money thatwill ... like a dove” (Luke 3: 22)or was “descending from heaven like a dove, and it remained on him” (John1 :32 ; cf. Mark 1:9–11; Matthew 3: 13 17). As pointed out by George Lakoff and Mark Johnson, this...
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Animals, Gods and Humans - Chapter 9 pdf
... centuries, butthey became subject to empire-wide persecution during the reigns of theemperors Decius (250–1 CE) and Diocletian (30 3– 13 CE).4,5There was prob-ably no general law against Christianity, ... martyrs, Revocatus and Saturius, were first cast toa leopard and then to a bear (19 .3) . Perpetua herself and the slave-girl Felicitasmet a wild cow. They were tossed around and maimed by the ... martyrs, and the Gospel of Philip characterizes God as “a man-eater” (Scorpiace,7;theGospel of Philip). This is a standard Christian technique of reversal and re-evaluation. Things and happenings...
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